Char Dham yatra
Duration : 2 days and 1 night
- Rs. 4.85 Lakhs plus applicable service tax for 4 passengers.
Duration : 2 days and 1 night
- Rs. 5.25 Lakhs plus applicable service tax for 5 passengers.
The Package Includes :
- Assistance and all transfers at all the Dhams
- Pony between kharsali and Yamnotri (Palki can also be arranged at additional cost).
- Accommodation at Harsil.
- Darshan assistance at all Dhams with special Puja.
- Car transfer from Harsil to Gangotri and return to Harsil Resort.
ABOUT CHARDHAM YATRA
Best Time to start Char Dham Yatra is after the snow clears at Himalaya, this happens generally in April mid. Hindu pilgrims come to visit the four holy temples known as Char Dham. In Hindu Mythology, Char Dham Yatra is considered very auspicious . It is believed that it will ensure “Moksh Prapti” and will wash away all the sins and will release from the cycle of birth and death.There are a number of options for going on a Char Dham Yatra (journey) but the best way and the most popular way is “Char Dham Yatra by helicopter”. We have been continuously offering helicopter package from last one decade.
A brief profile of all the Chardham temples that will be convered in the helicopter travel package is given below.
Kedarnath: This temple is the highest among all the 12 Jyotirlingas. This ancient and magnificient temple is located in the Rudra Himalaya range. This temple, over a thousand years old is built of massive stone slabs over a large rectangular platform. Ascending through the large grey steps leading to the holy sanctum sanctorum we find inscriptions in Pali on the steps. The present temple was built by Adi Shankaracharya more than 1000 years ago. The inner walls of the temple sanctum are adorned with figures of various deities and scenes from mythology. The origin of the revered temple can be found in the great epic – Mahabharata. According to legends, the Pandavas sought the blessings of lord Shiva to atone their sin after the battle of Mahabharata. Lord Shiva eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull. On being followed, he dived into ground leaving behind his hump on the surface. Outside the temple door a large statue of the Nandi Bull stands as guard. A conical rock formation inside the temple is worshipped as Lord Shiva in his Sadashiva form. The temple, believed to be very ancient, has been continually renovated over the centuries.
altitude of 3,581 mt or 11900 feet.
At the approach of winters in the month of November, the holy statue of Lord Shiva, is carried down from Kedarnath to Ukhimath, and is reinstated at Kedarnath, in the first week of May.
Badrinath: It is the easternmost shrine in the Garhwal hills, on the banks of the Alaknanda River. The town lies between the Nar and Narayana mountain ranges and in the shadow of Nilkantha peak (6,560m). Badrinath is located 301 km north of Rishikesh.
Badrinath was re-established as a major pilgrimage site by Adi Shankara in the ninth century. The temple in Badrinath is also a sacred pilgrimage site for Vaishnavites.
Badrinath has been mentioned as a holy place in scriptures and legends for thousands of years. According to the Bhagavata Purana, “There in Badrikashram the supreme being (Vishnu), in his incarnation as the sages Nara and Narayana, had been undergoing great penance since time immemorial for the welfare of all living entities.” (Bhagavata Purana 3.4.22)
The Badrinath temple is the main attraction in the town. According to legend Adi Guru Shankaracharya discovered a black stone image of Lord Badrinarayan made of Saligram stone in the Alaknanda River. He originally enshrined it in a cave near the Tapt Kund hot springs.In the sixteenth century, the King of Garhwal moved the murti to the present temple.The temple has undergone several major renovations because of age and damage by avalanche. In the 17th century, the temple was expanded by the kings of Garhwal. After significant damage in the great 1803 Himalayan earthquake, it was rebuilt by the King of Jaipur.
One legend has it that when the goddess Ganga was requested to descend to earth to help suffering humanity, the earth was unable to withstand the force of her descent. Therefore the mighty Ganga was split into twelve holy channels, with Alaknanda one of them.
The mountains around Badrinath are mentioned in the Mahabharata, when the Pandavas are said to have ended their life by ascending the slopes of a peak in western Garhwal called Swargarohini – literally, the ‘Ascent to Heaven’. Local legend has it that the Pandavas passed through Badrinath and the town of Mana, 4 km north of Badrinath, on their way to Svarga (heaven). There is also a cave in Mana where Vyasa, according to legend, wrote the Mahabharata. The area around Badrinath was celebr
Yamunotri: It is the western most shrine in the Garhwal Himalayas (Altitude 3,291 m), and is dominated by Banderpunch range (Altitude 6,361 m). Yamunotri is the source of the river Yamuna, the twin sister of Yama, the Lord of Death. It is believed that anyone who bathes in her waters will be spared a tortuous death. Yamuna is known for her frivolousness, a trait that she developed because, according to a common story, Yamuna’s mother could never make eye contact with her dazzling husband.
The original temple was built by Maharani Guleria of Jaipur in the 19th century. The current temple is of recent origin as earlier constructions have been destroyed by weather and the elements. There seems to be a confusion as to who built the temple of Yamunotri. However according to sources, the temple was originally constructed by Maharaja Pratap Shah of Tehri Garhwal.
Gangotri: It is the origin of the river Ganges and seat of the goddess Ganga, is one of the four sites in the Char Dham pilgrimage circuit. The river is called Bhagirathi at the source and acquires the name Ganga (Ganges) from Devprayag onwards where it meets the Alaknanda. The origin of the holy river is at Gaumukh, set in the Gangotri Glacier, and is a 19 km trek from Gangotri temple.The temple is closed on Diwali day every year and is reopened in May. During this time, the idol of the goddess is kept at Mukhba village, near Harsil.
Ritual duties are supervised by the Semwal family of pujaris. The aarti ceremony at the Gangotri is especially impressive, as is the temple, a stately affair that sits on the banks of the rushing Ganges.